Esoteric science meaning is different for everyone.
More and more people use the word “esoteric,” and among other things, it has become commonplace to say that symbolism usually has an “esoteric meaning.” Some, therefore, believe that esoteric means “mysterious” or “mystery,” but the word “mystery” is Greek and was originally used for the often dramatic representations of the world’s creation, cosmic processes, and energies, or the qualities and development of the spirit and the soul, etc.
- 1 What is Esoteric Science?
- 2 Deep, deeper..
- 3 The world of energies
- 4 Quantity & quality
- 5 Individuality
- 6 Esotericism
- 7 Esotericism is a science.
- 8 Heterodoxology
- 9 7 Facets of Esoteric Science
- 10 Esoteric Science – Combining Science, Spirituality & Esoteric Knowledge
- 11 Freemasonry and Esoteric Science
- 12 Kaballah and Esoteric Science
- 13 Western esotericism
- 14 Esotericism as a global, secret, underlying tradition.
- 15 This model for comprehending Western esotericism has a number of flaws.
What is Esoteric Science?
The Hierophants (the chief priests performed the mysteries as dramas in the temples in order for the neophytes to interpret the esoteric significance of the esoteric rituals and all that happened in the walls of these mysteries – strictly kept secret. Others believe that esoteric is the same as “occult.” Occult comes from the Latin “occultus,” The word really just means “hidden,” for the word denotes what is hidden from the eyes. Unfortunately, many believe that occultism is black magic or satanism, but it is a huge confusion.
- Exoteric research focuses on the exterior (shape or skull).
- Esoteric research focuses on the interior (energy or quality).
The word “esoteric” simply means the “inner” as opposed to “exoteric,” which means “outer.” In ancient cultures, exoteric rituals were used to represented esoteric processes. Esoteric knowledge refers to the inner, spiritual meaning that lies behind all forms and actions. Therefore it is correct to say that spiritual and esoteric science symbolism is called esoteric. True knowledge or wisdom is not something that one can acquire academically just by using the brain. Esoteric insight can only be gained through experience. Experience does not involve doing anything physical, for experience is a direct contact between consciousness and an energy state.
For example, if you meet a good friend who has just suffered a painful loss, and if you experience such great compassion that you can feel what your friend feels, you get an experience that leads you to know more about the nature of the loss and the accompanying pain. But if one is able to experience the friend at an even deeper level, one will attain the wisdom that comes from knowing the real purpose of the loss in this human life. Getting this deeper experience requires the ability to have a deeper and conscious contact with his soul or his higher self.
If the example above goes even further, one might say that if one had conscious contact with the soul of humanity, one would be able to experience the person’s loss in the face of all the losses that everyone has suffered and subsequently understand the role of loss account for the development of humanity’s intelligent and loving life. The wisdom that could be deduced from such an experience would be very deep.
As can be seen, the esoteric cannot be defined easily or be limited to narrow parameters. The interior has many levels, and one can experience many layers of energy states.
The world of energies
Esoteric science is basically the studying of energies. Behind all external phenomena is a world of energies. It is the energy that is expressed as thought, feeling, and physical substance. Everything that exists expresses some form of energy that originates from the original simplicity or purity of formless energy. For reasons beyond human understanding, this pure energy manifests itself in increasingly complex states. While it does, it descends through many layers of fabric, first shapeless and later shaped.
When shaped, it is experienced in human nature – bodies, brains, emotions, and thinking. But one can also experience it while it is still formless, namely with the formless aspects of the individual consciousness – that is, man’s intuition, soul, and spirit.
Each decrease of energy from a higher (more complex and exclusive) state to a lower (simpler) state is a cause that creates an effect. It is the higher energy state which, in its capacity as the cause, is the purpose and meaning with any lower condition or effect. A student seeks the truth, and it has been said again and again. And the truth is identical to the cause of human existence. If one does not relate to or search for the cause, one will never be able to recognize the higher purpose or the higher meaning of anything, and least of all with himself.
Quantity & quality
That’s the reason that represents quality. Quantity is the goal of external characteristics such as size, physical features, weight, etc. Quality is the expression of energy in the form. Because of the experience of quality, one can act on conscious causes instead of unconscious effects in life.
What makes a person be one with individuality? Usually, individuality is perceived as the personality (physical body, brain, emotions, and thoughts). But the personality is just the outer or exoteric expression of man’s individuality. The soul is the inner or esoteric expression of character. Because it is esoteric, it represents a higher state of energy and is, therefore, more inclusive, more creative and causative and therefore more real and central to human nature.
The most important way to anchor the soul’s energies is to consciously incorporate them and express them through thoughts, feelings, and actions in the form of ethics, morals, and qualities such as kindness, compassion, sacrifice, discipline, love, forgiveness, tolerance, patience, etc. In short, all the qualities that reflect the true, the good, and the beautiful and create a growing unity or harmony.
Esotericism involves an effort to live in accordance with the inner realities of existence. You have to look beyond the quantitative and discover the quality that is latent in any form. One must consider the apparent meaninglessness behind many events and uncover their meaning them. One must realize that behind all human expressions or natural events lies an unconditional love. If you do so, life becomes immensely enriched and governed by the purpose of each cause and effect.
Esotericism is a science.
Yes, esotericism is a science. There is research into the inner or hidden sides of life, and the observations are available in spiritual science. Natural science and intellectual science use the same research method in principle. Both sciences are empirical – i.e., experience-based because science is based on observation through the use of the senses – the physical senses, while intellectual science is based on observation using the senses – only n this case the metaphysical senses.
Spiritual science is also called “the esoteric doctrine,” “the eternal wisdom-doctrine,” “the timeless wisdom,” and the like. The reason for the term “eternal” and “timeless” is that spiritual science examines and describes the laws of nature that govern life in both macrocosm and microcosm, and these laws are immutable.
H or heterodoxology is presented in the form of a series of essays on the Catholic Church’s history and its relationship with the Orthodox Church in general.
Giants’ Shoulders: Esoteric Science Special
The section Physics presents an alternative view of the universe, based on the concept of an underlying fluid, the hyperdimensional aether. There is no doubt that there is a true symbolic correspondence between all things in this universe, but this is to be deepened here. This consciousness disappears when the lower principles finally disintegrate in the process of death, and only the selfish consciousness is left to enter the Devachan.
I would say the next man is the first in London to have electric light, and the second in the world, the third in India.
7 Facets of Esoteric Science
Western esotericism has been studied and studied, and I do not doubt that, as Hanegraaff notes, it would have fitted in this field if it had participated. Still, even if not, there would be no question of its relevance to modern science.
Relevant Concepts for a New Generation
- The law of karma.
- The ideas of reincarnation.
- A view of time measured by the frequency of events which determines its duration.
- The concept of occult or dimensionless space.
- The seven principles of a man covered in Hermetic Principles.
- The teaching of the different states of consciousness inside this hierarchy.
- The idea of ‘ever-becoming’ as nature in all her cycles advances towards a limitless horizon of completion and evolution.
He states that if the true and absolute nature of reality really exists, it cannot be discovered or measured with the exoteric tools of scientific and scientific research. His writings focus on the assertion that the visible materialistic world is equal to the invisible spiritual world, though the correspondence between the two does not reflect causal relations.
Esoteric Science – Combining Science, Spirituality & Esoteric Knowledge
There are a number of contemporary thoughts that fall into the category of esotericism, from ancient gnosis to hermeticism. This category includes Western culture, whose rejected knowledge has been accepted by both the scientific establishment and Orthodox religious authorities. Thus, esotericism is understood as a worldview that shuns the belief in instrumental causality and instead embraces the belief that all parts of the universe are related without the need for causation chains.
The earliest representative of this definition is the historian and Renaissance thinker Frances Yates, who saw the hermetic tradition as a charming alternative to established religion and rationalist science. Following Copernicus “arguments, a more accurate understanding of the cosmos was established, and the works of Agrippa and other esoteric philosophers were based on this pre-Copernican worldview.
In return, occult modernism emerged, reflecting the manifold possibilities of how esoteric thinkers dealt with these developments. When the New Age phenomenon emerged as a later cultural trend in the 1970s, esoteric ideas entered the mainstream of popular culture.
Freemasonry and Esoteric Science
Freemasons are one of the best examples, where esoteric science was first taken seriously. Since Freemasons are not mere witches or occultists, their study of esoteric science as an actual science begun.
In the 17th century, initiation societies emerged that professed esoteric knowledge such as the Rosary Cross and Freemasonry. At the same time, the Age of Enlightenment led to the development of new forms of esoteric thought in the 18th century. This movement, commonly called occultism, arose when various personalities tried to find a “third way” between Christianity and positivist science, based on the Enlightenment ideals and the work of Thomas Aquinas and other Enlightenment thinkers. The Age of Enlightenment witnessed the increasing secularization of religion and the emergence of a new form of religious belief.
The third problem is that many widely recognized esoteric currents have never concealed their teachings, permeating popular culture, thus problematizing the notion that its hidden and mysterious nature can define esotericism. According to J. Hanegraaff, born in 1961, the rejection of occult themes was seen as a reaction to intellectuals who wanted to join the Academy. Such hostility to alchemy was common among the historically thinking opticians, mathematicians, and astronomers who had written Newton.
If astrology is to be believed, Ptak’s esoteric science books have behaved as follows: the secrets are kept top secret and performed by the high priest. At the same time, neophytes interpret the esoteric meaning of esoteric rituals. If you are interested in what is happening behind the mystery walls, this article will entertain and enlighten you.
The paradigm of reality has changed dramatically in recent years with the advent of the Internet, social media, and the emergence of new media.
The occult properties of alchemy formed the basis of medical history, in which outstanding esoteric personalities such as Hohenheim (better known as Paracelsus) and the ancient Greek philosopher Aristotle appeared. In the late years of this century, an initiative dedicated to magic was founded in England, based on his understanding of Kabbalah, Golden Dawn.
Kaballah and Esoteric Science
The Christian Kabbalah has expanded in recent years, using antiquity’s philosophical and scientific traditions to explore the essence of reality and its relationship to human existence. Faivre took over the chair of philosophy at the Sorbonne in 1979, which has since been renamed the “Secret chair” of the Sorbonne.
Of course, the special thing is Victorian esoteric science, but you can send Rebekah Higgit’s contribution straight over the shoulders of the Giants.
The alchemical corpus transmitted in Jaber’s name is depicted as written in the name of Ja’far al-Sadeq, who initiated his disciples into his secret alchemy. Read more and read some of her articles related to the atomic bomb and her article on the origins of the atomic bomb.
Academics use the term Western esotericism, also known as esotericism, esoterism, and occasionally the Western mystery tradition. To characterize a broad group of loosely related beliefs and activities that arose within Western society.
These ideas and currents are linked because they are fundamentally different from both traditional Judeo-Christian religion and Enlightenment rationalism. Esotericism has infiltrated many aspects of Western philosophy, religion, pseudoscience, art, literature, and music, and it continues to affect intellectual ideas and popular culture.
The concept of putting together a wide range of Western traditions and ideologies under the umbrella word esotericism emerged in Europe in the late seventeenth century. Various academics have argued about different conceptions of Western esotericism. One point of view draws a definition from certain esotericist schools of thought, viewing “esotericism” as a timeless concealed inner heritage.
According to a second viewpoint, esotericism is a category of movements that embrace an “enchanted” worldview in the face of growing disenchantment. The third definition of Western esotericism includes all “rejected knowledge” in Western culture that is not recognized by the scientific establishment or traditional religious authority.
The earliest traditions described as variants of Western esotericism evolved in the Eastern Mediterranean during Late Antiquity, where Hermeticism, Gnosticism, and Neoplatonism developed as distinct schools of thought from what became mainstream Christianity.
Many of these ancient concepts gained traction in Renaissance Europe. Various intellectuals merged “pagan” theories with Kabbalah and Christian philosophy, resulting in the creation of esoteric movements such as Christian theosophy. In the seventeenth century, initiatory societies preaching esoteric knowledge, such as Rosicrucianism, arose.
While the Age of Enlightenment in the eighteenth century resulted in the creation of new types of esoteric thought, Freemasonry was born. The nineteenth century saw the birth of new esoteric thought tendencies that are now known as occultism.
The Theosophical Society and the Hermetic Order of the Golden Dawn were two prominent groups in the twentieth century. Martinus’ “Spiritual Science” is also significant in this context. Occultism gave rise to modern Paganism, which includes religious movements such as Wicca. Esoteric notions pervaded the 1960s counterculture and succeeding cultural movements, leading to the New Age phenomenon in the 1970s.
The concept of grouping these disparate groups under the banner of “Western esotericism” emerged in the late eighteenth century. Still, these esoteric currents were largely neglected as a subject of scholarly inquiry.
Scholars like Frances Yates and Antoine Faivre pioneered the academic study of Western esotericism in the late twentieth century. Meanwhile, esoteric concepts have impacted popular culture, appearing in art, literature, film, and music.
Esotericism as a global, secret, underlying tradition.
Some scholars have used the term “Western esotericism” to refer to “inner traditions” concerned with a “universal spiritual dimension of reality, as opposed to the simply external (‘exoteric’) religious structures and doctrinal systems of established faiths.” We used the term esoteric science to simply put all the occult knowledge that can be explained in the modern world, to avoid sounding like a sorcerer from the 17th century.
This viewpoint regards Western esotericism as merely one version of global esotericism at the heart of all world religions and cultures, representing a hidden esoteric reality.
This is the closest to the original meaning of the word in late antiquity when it referred to secret spiritual teachings reserved for a select few and kept hidden from the people.
This term was popularized in the written work of nineteenth-century esotericists like A.E. Waite, who sought to reconcile their personal mystical views with a historical understanding of esotericism.
It later became a popular strategy within various esoteric movements, most notably Martinism and Traditionalism.
Initially devised by esotericists, this term became popular among French academics throughout the 1980s, having a great influence on the researchers Mircea Eliade, Henry Corbin, and the early work of Faivre.
Within the academic subject of religious studies, persons who study many religions in quest of an intrinsic universal dimension to them are referred to as “religionists.”
Such religionist beliefs influenced more subsequent scholars such as Nicholas Goodrick-Clarke and Arthur Versluis.
Versluis, for example, defined “Western esotericism” as “inner or hidden spiritual knowledge conveyed through Western European historical currents that feed into North American and other non-European settings.”
He stated that these Western esoteric currents all had a key trait, “a claim to gnosis, or direct spiritual insight into cosmology or spiritual understanding,”, and therefore he suggested that these currents could be referred to as “Western gnostic” as well as “Western esoteric.”
This model for comprehending Western esotericism has a number of flaws.
The most important aspect is that it is based on the notion that a “universal, hidden, esoteric component of reality” exists objectively.
The existence of this universal inner tradition has not been discovered through scientific or scholarly inquiry; this has led some [who?] to claim that it does not exist; however, Hanegraaff believed it was better to adopt a methodological agnosticism by stating that “we simply do not know – and cannot know” if it exists or not. He remarked that, even if such a true and absolute form of reality existed, it would only be accessible through “esoteric” spiritual activities and could not be detected or quantified by “exoteric” scientific and intellectual inquiry instruments.
Hanegraaff pointed out that an approach that seeks a common inner hidden core of all esoteric currents obscures the fact that such groupings can differ greatly, being anchored in their own historical and social settings and expressing mutually contradictory views and objectives.
A third concern was that many of those commonly recognized as esoteric currents never veiled their teachings, and by the twentieth century, had permeated popular society, undermining the premise that its hidden and secretive nature could define esotericism.
Furthermore, Hanegraaff observed that when scholars apply this term, it demonstrates that they subscribe to the religious teachings advocated by the very populations they are investigating.
What do you think about esoteric science in today’s world? What’s your experience? Let us know in the comments below.